#Stephen curry superscribe series#

128), bears the same watermark, Briquet no. She also shows that the paper Mowle used in his ‘Commonplace Book’, really his copy-text book (p. Professor Brown shows that Peter Mowle copied Catholic works for a number of recusant families of East Anglia ( art. 128, who notices that our Sir Thomas’ son, Thomas, was the recipient of a New Year’s gift of a manuscript of Catholic devotional works from the recusant scrivener Peter Mowle. cit.) The translation with which this paper is concerned, which will presently be shown to be by Watson.Ĥ9 See Mary Pollard Brown, ‘Paperchase: The Dissemination of Catholic Texts in Elizabethan England’, in English Manuscript Studies, 1100–1700, vol.

#Stephen curry superscribe series#

This book was part of a projected series of homilies ordered by Convocation in 1558 to replace the Protestant Book of Homilies of 1547 (Bridgett-Knox, pp. cit.) Watson’s second book, Holsome and Catholyke doctryne concerninge the Seven Sacraments of Chrystes Churche (London, 1558), a modern edition of which has been edited by T. 149f.) Oxford disputations with Cranmer, et al., in 1554, reported in Foxe, op. 4), and John Strype, Ecclesiastical Memorials (above, n. 538– 540 Google Scholar, the reply by Robert Crowley (above, n. Watson’s first published book, Twoo notable sermons… concerninge the reali presence of Christes body and bloode in the Blessed Sacramente (London, 1554), with which one may consult the annotations of Nicholas Ridley, Works, Christmas, H., ed., Parker Society ( Cambridge, 1841), pp.

143f., and cited along with four other brief reports of the same sermon in Pollard, p. A report of one of his sermons in Harleian MS 353, f. 168 Google Scholar, and Foxe, John, Acts and Monuments, vol. 81– 85 Google Scholar, with which compare John Philpot, The Examination and Writings, Eden, R., ed., Parker Society ( Cambridge, 1842), p. W., History of the Church of England from the Abolition of Roman Jurisdiction, vol. Convocation debate of 1553, reported in Harieian MS 422, ff. 259, and in Strype, John, Life of Sir John Cheke ( London, 1705), pp. Reports of a debate held at Sir Richard Morison’s house in 1551, found in Corpus Christi College (Cantab.) MS 102, p. (I have drawn these references from the secondary literature and verified them where I could.) Gardiner’s, Stephen Confutatio cavillationum ( Paris, 1552) Google Scholar, which Watson helped Gardiner to compile in 1551 (Pollard, p. 12 The sources for Watson’s eucharistic doctrine are these.